epigone

fight back?

between The Delectable Negro and In Defence of Cannibalism (routley. 1982): and and and and?

since you know by 2020 that modeling categorical logic and categorical truth tables tell you less about the “trumper” than the non-trumper do you [really] want to risk it, framing the trumper, at least, as a “moron” who can’t muster the “IQ” points (btw, was everybody jumping on that that new EQ+AQ+SQ wagon to own the Young-Girl’s war on war)?

that paradoxical circumstance where trump acts the fool, because he knows you’ll take the bait, in front of his base, amplified by algorithmic blunders: socialism and barbarism/annihilation, have always lived side-by-side. your mythology of technology only cyclically prevents you from seeing that.

1. metacognitive myopia explained why people didn’t/couldn’t update their beliefs about the existence of “weapons of mass destruction etc”.
2. dogwhistling the threat of sexual revolution “comrade kamala” (i.e., he’s implying hypocrisy when he doesn’t understand what lenin’s use of the term “prostitute” meant).
3. playing the fool until you can’t (i.e., making his base feel insightful and “seen” as playfully serious, homophilically/mimetically charismatic; e.g., his base feels like their inference-making is being promoted based on linguistic sympathy through the aura of charisma).
4. from (3) somewhere in his administration they’re letting the would-be “fool” base do the grunt-work and creating cover; see “Optimal Team Formation Under Asymmetric Information”.

seems more important that people wanted him to, even if he didn’t, as what a settlement might imply.

since 2008 (the artilect wars) or the third “a.i.” winter?

the gettier problem

algorithms of oppression. noble.

ice cream truck driver

the quantum level of description is a luxury:

Conscious intentional communication, which we perhaps too hastily attribute to human beings as a mark of distinction, becomes a limited domain, the only domain where the distinction between desirable and ‘spurious’ uncertainty pertains. We may have to concede that the centrality of human communication, understood as a semantic and culturally saturated information system is, at least in principle, neither the first system in which information processes occur, nor necessarily the most efficient.